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What We’re Watching: New Artist Emergency Grant Cycles Live Info Sessions

From New York Foundation for the Arts: In conjunction with the opening of Cycle 17 of our Rauschenberg Medical Emergency Grants, NYFA has scheduled two live online information sessions. We hope to reach even more artists from across the country who may be eligible, and in need of critical financial support for medical, dental or mental health emergencies. Interested artists can ask questions directly during the sessions; a recording will also be posted online by March 4.

Rauschenberg Medical Emergency Grants Cycle 17 is open through March 17. These national grants of up to $5,000 support direct treatment expenses for medical, dental or mental health emergencies that occurred July 1, 2022 or later; the deadline is January 13, 2023. Choreographers, those creating in the visual arts, and those creating in the film/video/electronic/digital arts, living anywhere in the U.S., D.C, US territories, or tribal nations are eligible. Cycle 18 will open April 18, with a deadline of May 19, for emergencies occurring September 1, 2022 and later. Two live online information sessions will be held for interested artists – no registration is required:

Friday, Feb. 24 – 7:00-8:00PM ET – Zoom link: https://us06web.zoom.us/j/86917439557
Tuesday, Feb. 28 – 2:00-3:00PM ET – Zoom link: https://us06web.zoom.us/j/88081558180

Guidelines and the online application are here: https://www.nyfa.org/rmeg; a recording of the information session will be posted March 4.

Rauschenberg Dancer Emergency Grants Cycle 8 opens March 21. These are one-time grants of up to $5,000 to professional dancers, dancers who have had paid engagements since at least 2019, but don’t necessarily have performing as their primary career or source of income. The program is open to dancers who have experienced dire financial emergencies due to the COVID-19 pandemic and its consequences, including lack or imminent endangerment of essentials such as housing, medicine/healthcare, utilities, and food. Cycle 8 will be open March 21 through April 28, 2023. Program guidelines, an informational video, and the online application are here: https://www.nyfa.org/rdeg.

Both of these programs are open to artists living anywhere in the U.S, its territories, tribal nations, and the District of Columbia. Artists with disabilities, artists of color, and artists living outside of New York are particularly encouraged to apply. For more information, email emergencyfunds@nyfa.org, or call 212/366-6900 x 239.

ICYMI: Mellon Foundation Announces Imagining Freedom, An Arts & Humanities Initiative Supporting Creatives and Thinkers Reenvisioning the Criminal Legal System

From the Mellon Foundation: “The Mellon Foundation today announced Imagining Freedom—a $125 million, multiyear grantmaking initiative supporting arts and humanities organizations that engage the knowledge, critical thinking, and creativity of millions of people and communities with lived experience of the US criminal legal system and its pervasive forces of dehumanization, stereotyping, and silencing. As one of the Foundation’s core Presidential Initiatives, Imagining Freedom exemplifies Mellon’s vision to create just communities enriched by meaning and empowered by critical thinking.”

“More than half of the nearly two million people who are currently incarcerated are Black and/or Latinx, and incarceration rates for Native people are nearly four times that of their white counterparts. This state of affairs is historically determined; the criminal legal system is inextricably linked with the history of the United States, from the earliest days of native conquest and enslavement to ongoing and entrenched structural discrimination and racial violence, and has powerfully shaped its present.”

“’As artists, writers, and scholars working inside and outside of prison have long known, the arts and humanities uniquely and powerfully counter some of the most enduring, far-reaching, and least seen impacts of mass incarceration in our country and on its individuals and communities,’ said Elizabeth Alexander, President of the Mellon Foundation. ‘Through Imagining Freedom, we are supporting artistic, cultural, and humanistic work that centers the voices and knowledge of people directly affected by the carceral system—recognizing their full humanity, deepening our shared understanding of the system and its effects, catalyzing us to address the damage it causes, and envisioning and enacting just responses to harm. We cannot understand who we are as a country if we don’t listen to all of the voices that make up our interdependent communities.'”

“At the core of Imagining Freedom is a commitment to supporting artists, writers, thinkers, humanists, memory workers, and storytellers whose lives have been impacted by the criminal legal system, as well as those working to bridge carceral and non-carceral spaces, foster connections between people, and bring together broader intellectual and imaginative communities. Grantees range from large institutions to nascent organizations, and span geographies, generations, and disciplines.”

“Through these grants and others, totaling over $41 million in funding thus far, Imagining Freedom is supporting work to ensure a broad public history and primary source record of mass incarceration and its impacts. By uplifting the often-overlooked perspectives and voices of those impacted by the criminal legal system, Imagining Freedom aims to help both individuals and communities challenge and re-envision the systems now in place, so we can all forge new paths toward justice.”

Read the full announcement here.

What We’re Reading: The Best Disability Programs Are Designed By Those Who Use Them

“Last month, ‘Avatar: Way of the Water’ captured the world’s imagination. But you don’t have to travel to Pandora to witness the magic of the water or the power of community action to make a change,” said Henry Olaisen for Next City. “For eight years, as leader of the Betty Wright Center in Palo Alto, a warm-water therapy facility open to the public, I saw this kind of magic every day. It taught me a lesson that holds true for anyone seeking greater equity in any healthcare system: If we are to design systems and facilities that are truly for the people and with the people (known as patient-centered care), we must carefully listen and learn from people with disabilities when designing facilities and programs.”

“In community-based settings, people with disabilities often know more about what they need than ‘experts.’ At the center, we learned this lesson again and again.”

“Many of our clients, we learned, were triggered by the resounding echoes within the pool hall. Suspending hundreds of sound baffles not only advanced the learning environment for people on the autism spectrum (myself included) but neurotypicals. Children and adults with spastic disorders similarly taught us that 86-degree water – an industry standard held by the YMCA and others – is simply an unsafe temperature for those with chronic pain and neuromuscular disease. Raising the temperature to just below the basal core temperature (93 degrees) allowed for sustained traction and water-walking activities without goosebumps.”

“In a similar vein, people with para- and quadriplegia guided us to design and build more water wheelchairs to leverage our pool ramp rather than investing in hospital-like swing lifts. Based on this input, a group of innovative Eagle Scouts and their entrepreneurial parents co-created a more liberating – and humanizing – way to enter and exit the pool. In the design of community settings for the disabled, listening to user input helps create a better experience for everyone. People with disabilities are ideal teachers for building a continuum of learning culture. They have a lifetime of experiences in patience and compassion – requisite character qualities to overcome burnout in healthcare.”

“We learned to work through challenges through deep breathing – a critical skill that people with chronic pain know all too well. People with disabilities also model something increasingly rare today: engaged and civil democracy for the purpose of system improvements. When para-transport continually fails people with disabilities, they mobilize together – realizing the strengths in numbers and stories. At Betty Wright, people with disabilities self-selected to teach and mentor our interns from nearby Stanford in adapted design and water walking – things traditional academic courses and ivy-league professors failed to teach them.”

“This sense of a higher calling to the system permeated our culture. All staff, whether lifeguards, administrators, or practitioners, gained and proudly shared their best practices, recorded these, and co-taught– so that we learned and rose together. Rather than gaining deeper and deeper specialization, leading to siloed workflows, our participants with disabilities taught it was more useful to them that we all knew little about a lot; and they were eager to learn from everyone, one day at a time.”

“The future calls for more local community spaces for learning and thriving, and these need to be designed in partnership with those who use them. Places that bring diversity and ability together will become increasingly important to foster civil engagement, learning and co-design, challenging our biases and assumptions.”

“Giving everyone a voice is the best way to ensure that magic continues to happen.”

Read the full article here.

MSCHF’S Big Red Boots leave a big cultural footprint

While the wisest expectation to have for Brooklyn-based art collective MSCHF is to expect the unexpected, each new iteration of the group’s trickster-like sensibilities comes as a true surprise. This time, at least, it does seem to build on the success of another recent project. In all their bright red, cartoonishly curvy glory, MSCHF has unveiled the Big Red Boots—a near-perfect construction of the iconic footwear worn by anime and manga icon Astro Boy.

 

Big Red Boots immediately reads as yet another comic offering by MSCHF and is well in line with their usual modus operandi. The boots have a notably tall and thick design featuring a rubber exterior and finishing in an entirely impractical wide and round foot, all in an unmistakable red hue. But after the images of the footwear themselves made the rounds, it wasn’t long before pictures of celebrities and influencers were showing off the extremely conceptual shoes, the simply lined treads emblazoned with “MSCHF” being a clear calling card that doesn’t disrupt the iconic design.

 

Courtesy of MSCHF.

 

“Cartoon boots for a cool 3D world,” reads the product description. “Cartoonishness is an abstraction that frees us from the constraints of reality. If you kick someone in these boots they go boing!” The group goes on to describe the design in terms of “unreality” and highlights the ability of animated design to convey true aspects that are true with abstracted forms, giving sly references to Mickey Mouse, Mario, Pac-Man, and Dora the Explorer—though the exact details of the design certainly point most directly to Astro Boy.

 

While MSCHF is no stranger to apparel design in conjunction with their artistic prankster spirit, this project seems most especially to spring off from last year’s headline-making Satan Shoes—the Satanist-inspired and blood-infused inversion of Nike Air Max 97’s design.

 

Big Red Boots are currently on a waiting list for orders, but interested parties will be able to put down a cool $350 to pull off their best Mighty Atom cosplay. Pieces are already going for double and above on the likes of eBay, which is no surprise. MSCHF has once again found a way to put all eyes on them in the art and culture worlds, and more than ever, it’ll be hard to look away from these beacons of cartoon joy.

“Living” reminds us what it means to live

Adaptations have been the bread and butter of the cinematic world for some time now. Whether it be from hit game series to a hit TV series via Last of Us or a legendary play in the hands of a filmic master a la Joel Coen’s Macbeth adaptation, it’s an overly familiar saturation of the market. And while at times this can feel like a ping pong of the same ideas across mediums, sometimes a story’s shape is so timeless and significant that it feels poignant in any instance—and such is the case with Living.

 

Living (2022), directed by Oliver Hermanus and written by Kazuo Ishiguro, is an adaptation of iconic Japanese filmmaker Akira Kurosawa’s 1953 drama Ikiru (“to live”). In turn, Ikiru was semi-inspired by Russian writer Leo Tolstoy’s The Death of Ivan Ilyich. What all of these works share are an aged and comfortably well-to-do aging bureaucrat facing mortality and a shift in perspective for how he has lived. One can easily see how well such a story sat in 19th-century Russian literature as well as early Japanese cinema, and Living places us in the equally appropriate setting of 1953 London following the end of Mr. Williams’ life.

 

Courtesy of Sony Classics.

 

Performed heartbreakingly subtly by Bill Nighy, Mr. Williams discovers he has terminal cancer and less than a year to live. While at first struggling with suicidal plans, “living a little”, and communicating this news to anyone in his life, Williams’ journey is one of stepping outside the cycle he has set his life in. Inspired by the vivacity and kindness of former employee Miss Harris, filled with life by Aimee Lou Wood, Williams chooses to spend what’s left of his life bringing some small good to the world—completing the Sisyphean task of pushing forth a group’s request for a children’s playground through bureaucratic channels.

 

Living feels both on its surface and in the structure of its presentation to fulfil the role of an early 20th-century melodrama. From its trappings of the comedically recursive bureaucracy shown in the stunning County Hall to its battle with the stiff upper lip, it’s easy to see the story as a bit dated. But Hermanus executes a perfect level of introspection in his direction that pokes holes in a monolithic wall of stoicism that is timelessly relevant. Humanity is pressing forth against that barrier every second.

 

Aimee Lou Wood as Miss Harris; courtesy of Sony Classics.

 

The visual approach of the film further places it beyond the traditional roots of its story. With cinematography by Jamie D. Ramsay, there are moments of beautiful symmetry found that maintain the terse feeling of 1953 London, and in equal measure, there are evocative framings and spacings that drive the feelings of shifting paradigms and emergent fear in Mr. Williams’ dreaded sentence. Throughout a bender early on, led by the incredibly impactful (and unfortunately a bit underused) Tom Burke as insomniac erotica writer Mr. Sutherland, we see side-by-side the jubilation and coziness of swinging bars and burlesques and the stark dread that falls across these hedonistic scenes and Burke’s face—it’s a visual dichotomy with a lasting impression.

 

Ripe with a secret garden of compassion and realistic trials and tribulations, Living slowly brings us through the alleys, streets, and cold walls of London to find something deeply alive amidst the stone. As a parable of rekindling humanity in our easily jaded and numbed minds, this understated drama puts to us the simplest and most important question possible: how do we want to live our lives?

ICYMI: Meta, Musk and MAGA: Report

Claire Riley recapped Flannel and Blade’s webinar “Meta, Musk and MAGA,” which gathered nearly 200 people involved with nonprofit communications. “…Our session was a response to the massive shake-ups happening in social media,” said Claire. “Capitalism is cracking all over the world: people are rising up here and quiet-quitting there. AI and other technology is exploding into a cultural Renaissance, with an ever expanding division of audiences and growth of niche sub-subcultures.”

“That leads us to ask: what are the biggest risks of social media, for organizations in the world today, who are trying to do good? We hope that you’ll see by the end of our report-out, that sometimes even these kinds of big shake-ups can lead to silver linings.”

“The world is increasingly polarized on every – single – thing. And every communication that an organization puts out has the possibility of being questioned or pushed back on. For nonprofits, it’s so easy to get put off by the negativity, and sometimes outright aggression, that can come back at you. We’re all individuals who process and understand information differently, and it’s hard for non profits who are trying to reach as broad an audience as possible with their messaging—the reality is, you can’t please everyone.”

“But, where the light comes in is that nonprofits can (and do) model a better kind of public discourse than the aggression we sometimes sadly see from other people online. Orgs who have the opportunity to go out to people that support them through social media have the opportunity to change the narrative on polarization every single day, over and over, and on every single platform, by posting as a force for good.”

“It also presents the opportunity to take stock of our audiences on our platforms, and learn how to have healthier relationships with more social platforms, so we are not dependent on any one of them.”

How to handle tech risks:

Put security at the forefront. The security situation has deteriorated faster than most expected. Staffing shortages across Twitter mean that the site is a considerably less safe and less responsive platform than before.
Practice digital hygiene. Prepare for anything associated with your account to get into the wrong hands or become public. Clearly map out who has access to your accounts. Avoid linking your bank account or critical information. Clean out your DMs. And clearly document and limit who has access to your organization’s Twitter credentials.
Don’t leave just yet. Threat experts are concerned that the turmoil at Twitter, including the sudden lack of cybersecurity leaders and many community moderators, will cause parts of the site to stop working and, at worst, that security holes might lead to compromised accounts. But deactivating a Twitter account also poses risks because an impersonator could then more easily manipulate a person’s followers.

“There are real people with real life issues, and sometimes life threatening problems, that rely on nonprofit social channels for support and information. If you are a nonprofit that has service based users that connect with you on Twitter, if you decide to exit the platform, you need to sign post people to where you’re going and leave information so people know how to find you.”

“And remember: even if the platforms lose their safeguarding teams or requirements, you still have the power to safeguard your nonprofit through community management. You can pick and choose which comments are seen, which comments are deleted, which comments you respond to, how you phrase the language that you use in your own little pocket of good. So if you’re still showing up in that community, there’s no reason why you have to lose that community. “

Read the full report here.

What We’re Reading: Why racial equity requires racial healing

“Just a few days into the 118th Congress, it feels like our nation is trapped in a cycle of vitriol and discord. Thousands of (reported) hate crimes, increases in antisemitism, racist election campaigns and our enduring partisan political divide make the goal of unity under a set of universally supportive values seem farther away than ever,” said La June Montgomery Tabron for MSNBC. “Meanwhile, our collective, annual celebration of Martin Luther King, Jr. Day, which occurred yesterday, is a time when many of us participate in service projects and reflect on what it would take to achieve racial equity in the current environment.”

“As we discuss the most effective ways to bring about racial equity, we need to make space for something else: racial healing. This is not because racial equity has been realized — far from it. It’s because it is clear that we can’t have one without the other. Racial equity, imposed from above, mandated by a court or lawmakers, will never stick unless there is also racial healing, grown from within and nurtured carefully.”

“Racial healing is what’s needed for a country that has been poisoned by racism for centuries. It is an authentic acknowledgment of and open grappling with the generations of trauma that have been visited on all of us — Indigenous, Black, Latinx, White, Asian — since long before our founding as a nation. It is a process for connecting, telling the truth, building relationships and bridging divides so that communities can develop the trust to work together toward a more equitable future, and a world in which all our children can thrive. Racial healing begins with affirming everyone’s humanity, not ‘blaming and shaming.’ It’s about communities having the difficult, often uncomfortable conversations needed to build trust and discover a new sense of wholeness.”

“The research here is clear. The Pew Research Center found broad public agreement that the country has made advances in racial equity, but Americans do not all agree that increasing cultural awareness of racial issues is a good thing. Only 46% of white Americans said the increased focus on racial inequity was a positive development. That’s compared to 75% of Black Americans, 64% of Asian Americans and 59% of Latinos.”

“To be clear, this is not just about the work white Americans need to do. As CEO of the W.K. Kellogg Foundation, I’ve worked with incredible organizations around the world confronting the effects of racial trauma. These experiences have taught me that this is not just about white people listening to Black, brown and Indigenous people, or vice versa, but about building honest, trust-based relationships and holding authentic conversations with one another so we can all heal from the damage of systemic racism.”

“This is why, as part of our recent Racial Equity 2030 challenge, our foundation is supporting organizations like Communities United in Chicago. This intergenerational, community-led organization sees how deeply so many Chicago youth are suffering from systems of racial injustice: schools being closed in already under-resourced neighborhoods, communities with no economic opportunity plagued by violence that comes from trying to survive, and poor access to housing and health care. Their partnership with the Ann and Robert H. Lurie Children’s Hospital demonstrates what can happen when a major institution supports youth who have a wealth of lived experience in developing their leadership skills with a focus on healing. These youth learned that the deep exploration and validation of their own experiences could have profound benefits for their physical and mental health. This is healing work led by and for Black youth, to benefit their own communities.”

“It’s also why we are working to make sure our own field of philanthropy, as well as others with the power to influence larger ecosystems, heed this same call to action. Changemakers and community leaders have been running full tilt for years, with many staff and volunteers burnt out and eager for stronger solidarity. Many communities of color working for justice are carrying the dual burdens of waging the fight against systemic racism while also surviving its effects. They deserve time, rest, and the space to heal, too — and it’s on all of us to help make sure they meet their needs.”

Read the full article here.

What We’re Listening To: 1942: The Day the Music Stopped

From Stitcher: On Aug. 1, 1942, the nation’s recording studios went silent. Musicians were fed up with the new technologies threatening their livelihoods, so they refused to record until they got their fair share. This week, Evan Chung explores one of the most consequential labor actions of the 20th century, and how it coincided with an underground revolution in music led by artists like Charlie Parker and Dizzy Gillespie.

One Year is produced by Evan Chung, Sophie Summergrad, Sam Kim, and Josh Levin. Listen to the episode here.

What We’re Reading: How the Oscars and Grammys thrive on the lie of meritocracy

“I didn’t see it coming, but maybe I should have,” said Salamisha Tillet for the New York Times. “That refrain has been popping into my head repeatedly since learning that neither Viola Davis (“The Woman King”) nor Danielle Deadwyler (“Till”) was nominated for the best actress Oscar and that Andrea Riseborough and Ana de Armas had emerged as this year’s spoilers.”

“It came to mind again Sunday night when the Grammys awarded Harry Styles’ ‘Harry’s House’ album of the year, not Beyoncé’s ‘Renaissance.’ Although she made history that night as the most Grammy-winning artist of all time, this was Beyoncé’s fourth shutout from the industry’s most coveted category and another stark reminder that the last Black woman to take home that award was Lauryn Hill — 24 years ago. This time the message was loud and clear: Beyoncé, one of the most prolific and transformative artists of the 21st century, can win only in niche categories. Her music — a continually evolving and genre-defying sound — still can’t be seen as the standard-bearer for the universal.”

“The music and movie industries differ in many ways, but their prizes are similarly determined by the predominantly older white male members of the movie and recording academies. Although both organizations have made concerted efforts in recent years to diversify their voting bodies in terms of age, race and gender, Black women artists, despite their ingenuity, influence and, in Beyoncé’s case, unparalleled innovation, continue to be denied their highest honors.”

“This trend is no indication of the quality of their work but rather a reflection of something else: the false myth of meritocracy upon which these institutions, their ceremonies and their gatekeepers thrive.”

It’s been over 20 years since Halle Berry won the best actress Oscar for her ‘Monster’s Ball’ performance as a Black mother who grieves the loss of her son through alcohol and sex. The fact that she remains the only Black woman to have won this award is ridiculous. ‘I do feel completely heartbroken that there’s no other woman standing next to me in 20 years,’ Berry reflected in the run-up to the Oscars last year. ‘I thought, like everybody else, that night meant a lot of things would change.'”

“The difference between then and now is that there are far more Black women directors and complex Black women characters on the big screen than ever before. Maybe, next year, the academy members will get behind one of those actors. Then again, maybe I should know better.”

Read the full article here.

What We’re Reading: Where’s the Art in the AP African American Studies Curriculum?

“Ahead of the 2022–2023 school year, the College Board rolled out a pilot version of its new Advanced Placement (AP) African American Studies course. The class had been in the works for over a decade, and this pilot version is currently offered to students at only 60 high schools across the country,” said Elaine Velie for Hyperallergic. “Last week, the College Board announced an updated official curriculum framework in advance of the course’s expansion into hundreds more schools that some critics say is missing a host of important artists, writers, and concepts.”

Kelli Morgan, the director of curatorial studies at Tufts University, whose work focuses on anti-Blackness and anti-racism in the museum field, pointed to a handful of successful living Black artists whose work is not — and she says should be — included in the framework: Firelei Báez, Titus Kaphar, Harmonia Rosales, Alison Saar, and Renée Green among them. (Morgan is a recipient of Hyperallergic’s 2022–23 Emily Hall Tremaine Fellowship for Curators.)

Morgan, however, told Hyperallergic she was not surprised at the College Board’s amendments.

“I feel like we’re in this moment where White, capitalist, patriarchal supremacy is on its last legs — it kind of sees its own demise,” Morgan said. “So anything or anybody — Black scholars, Black authors, Black artists — who are producing work that not only demonstrates the dysfunctionality of White supremacist patriarchal capitalism but offers other options … There’s no way that’s gonna be handed to Black teenagers in high school.”

Morgan also spoke to the histories of African American Studies and Art Histories, stating that part of the reason she entered her line of work (which lies at the intersection of the two fields) is that Art History was behind the curve when it came to examining Black and African diaspora work, and African American Studies lagged behind in examining visual art at all.

“Music’s there, history and politics are there, but in terms of visual art, it was really small,” Morgan said.

“One thing I love about art is how wonderful it can be to have a mind that literally is trying to create something that doesn’t exist,” Morgan said. “We have to be able to see the possibility of beginning to be able to do what we want to do – being able to create the things we love or that we think of or that we conceptualize, within a system that is designed literally for us to die.”

“Seeing Black artists, especially these days at the level that is being done, is vital,” Morgan continued. “It’s beyond critical. It’s so vital to put that there.”

Read the full article here.