Justin Laing reflects on the methodology and reflections on the experience of leading an evaluation of an arts diversity initiative in which a funder was evaluating the impact of a multi-year initiative intended to help arts organizations. “All but one of the organizations was predominantly White American led. I collaborated with the participants to define key questions, data collection, and data interpretation and applied Critical Race/Critical Pedagogy/socialist frameworks.”
What is the meaning of struggle? Is there inherent value in a seemingly never-ending task? Is Sisyphus happy? These are some simple enough questions that have orbited around the myth of Sisyphus and the creative endeavours that have dove into this captivating myth across history. And the latest to take up this burden is Montréal multidisciplinary artist Victor Pilon, who in his performance piece Sisyphus intends to spend the month heaving a massive pile of sand from one end of the Montréal Olympic Stadium to the other.
For those unfamiliar, the Greek myth of Sisyphus begins with the said former king of Ephyra cheating death on two accounts and ends endlessly with Sisyphus sentenced by the gods to roll a boulder up a hill evermore for his trickery. Every time he seemed to reach the top, the boulder would roll its way back down to the bottom. Thus did the myth of Sisyphus become a symbol of monotony, the rat race, and all seemingly pointless endeavours in the modern world, depicted in countless artworks and most famously explored in Albert Camus’ essay The Myth of Sisyphus.
Victor Pilon starts at a logical conclusion within Sisyphus’ eternal punishment. If every single day this boulder careens down a hill, inevitably, it will break apart—hence the choice of a sand pile to represent the task. In a conversation with CTV News Montréal, the artist focuses in on “the experience of the absurd” in Sisyphean tasks. With the performance consisting entirely of him strugglingly shovelling sand from one side of the Olympic Stadium to the other, he has placed a microphone in the shovel for audiences to hear his gruelling efforts, and also intends to offer the shovel to any others who would be “willing to become Sisyphus.”
A major influence on the decision for Pilon to take on Sisyphus is the recent death of his partner Sylvain, as he states through the project summary:
“The tragic death of my partner Sylvain led me to this project. We all have to mourn the fact that life is absurd in order to be able to arrive at a form of freedom, even happiness. As in the popular expression work work work, day after day, Sisyphus pushes his boulder to the top of a mountain, from where it always ends up coming down. This project is an effort to understand the eternal restart, to grasp the absurdity of existence, a desire for clarity, a quest for the why that dwells in all of us.”
In his deep dive into life, art, and grief with Sisyphus, Victor Pilon is evoking some of the true essences of existence. Through accepting and facing the absurd, we channel new meaning into our lives, into the actions we choose to take. There is an honest beauty in his choice to take on the role of the eternal struggler, supplanting punishment with a willful decision of completing this absurd task in a tangible rendition. If there was ever an artist one could say put their blood, sweat, and tears into their work, it would be Pilon.
International Deadline: October 30, 2021 – Now accepting submissions for the spring 2022 exhibition, Collateral Damage, a group show featuring work concerning mental health. The pandemic has highlighted…
For the month of October, GIA’s photo banner features work supported by The CIRI Foundation.
This is the text The CIRI Foundation submitted for this Spotlight:
The CIRI Foundation (TCF) is an Alaska Native organization with a mission to promote heritage and education among Alaska Natives (especially among Cook Inlet Region original enrollees and their descendants). TCF has offered Heritage and Education Project Grants to support nearly four-hundred cultural and educational improvement activities around the state.
In 2016, TCF expanded grant making to include theJourney to What Matters: Increased Alaska Native Art & Culture (JWM) grant program which aims to encourage programming that enhances intergenerational arts knowledge sharing in communities across Alaska. Since launching, the JWM program has supported more than one-hundred projects in rural communities and urban centers across the state ranging from regalia and weaving projects, to tattooing, boat building, tool making and mask carving activities. We have seen from this work that engaging in customary arts activities is a powerful method for transferring cultural knowledge while building community, creating cross-cultural learning platforms and increasing economic opportunities for artists.
TCF funded projects examine Alaska Native arts from a holistic point of view to appreciate the cultural context that surrounds making and using Alaska Native art forms. The arts activate song, story, language and dance and bring people together to solidify family and communal ties. By working to retain customary arts knowledge TCF’s grant programs help to maintain connections to the past while moving forward in a future rooted in knowing who we are and where we come from.
The CIRI Foundation joined Grantmakers in the Arts in 2021.
You can also visit The CIRI Foundations’s photo gallery on GIA’s Photo Credits page.
Image: Cedar bark headband, Yakutat Culture camp. / Bethany Goodrich, Sustainable Southeast Partnership