{"id":8848,"date":"2021-06-25T01:34:41","date_gmt":"2021-06-25T01:34:41","guid":{"rendered":"https:\/\/uaaglobal.com\/being-pro-bipoc-is-being-pro-humanity\/"},"modified":"2021-06-25T01:34:41","modified_gmt":"2021-06-25T01:34:41","slug":"being-pro-bipoc-is-being-pro-humanity","status":"publish","type":"post","link":"https:\/\/uaaglobal.com\/being-pro-bipoc-is-being-pro-humanity\/","title":{"rendered":"Being Pro-BIPOC is Being Pro-Humanity"},"content":{"rendered":"
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Submitted by Eddie<\/a> on June 23, 2021<\/div>\n<\/div>\n
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In his recent blog post, Backlash: A Sharp Right Turn by a Philanthropy Member Organization<\/a>, Phil Buchanan, president of Center for Effective Philanthropy, calls out the current critique of pro-BIPOC philanthropy.<\/p>\n

<\/p>\n

Mr. Buchanan\u2019s critique of the current conservative culture war is an example of why Grantmakers in the Arts (GIA) supports culture AND why we are pro-BIPOC. This \u201cbacklash\u201d (I actually disagree with that specific term, but more on that later) is a culture war \u2013 one meant to obfuscate an economic war on low-income whites and BIPOC people by a small number of economic elites who have a loud platform and the resources to buy influence.<\/p>\n

In GIA\u2019s Racial Equity in Arts Funding Workshops<\/a>, our partner from True North EDI<\/a> shares Zaretta Hammond\u2019s<\/a> framing of culture as a group\u2019s shared attitudes, values, social forms, customary beliefs, and material traits. The economic elites that are using anti-BIPOC cultural strategies do so knowing that culture \u2013 what we believe about ourselves and others and how we express this \u2013 matters to us more than statistics ever will. That\u2019s why this small number of economic elites have invested so much money \u2013 through the corporate media, law schools, think tanks and public advocacy \u2013 into the culture of individualism and against the culture of interdependence.<\/p>\n

In his blog post, Mr. Buchanan makes the point that being pro-BIPOC is not mutually exclusive with being pro-low-income white. I agree, PLUS the statistics support that being pro-BIPOC HELPS low-income whites. Why? Because when folks fear BIPOC people and efforts that benefit them, they vote against policies that benefit low-income white families as well.<\/p>\n

In Stamped from the Beginning<\/a>, Ibram X. Kendi tells the story of the management of Tredegar Iron Works\u2019 decision in the late 1800s to place enslaved Blacks in skilled positions to cut labor costs and how white workers protested, arguing that slave labor would depress their wages. Management fired the white workers, replacing them all with slave labor. White men who did not own property were required by law to serve on slave patrols, forced to hunt, capture and return the slaves to the economic elites, who argued that it was only fitting since the slaves had \u201cstolen their jobs.\u201d This narrative continues to this day at our border<\/a>.<\/p>\n

In contemporary America, white people make up the largest share of those helped by such safety-net programs<\/a> as Medicaid and Supplemental Nutrition Assistance Program \u2013 commonly called food stamps. And yet studies have shown that whites\u2019 decreasing support for social safety-net programs correlates with increasing racial resentment<\/a>. One study found that when white participants were told that whites continue to be the \u201clargest single ethnic group in the United States,\u201d they proposed cutting $28 million from federal welfare spending. Those told that whites\u2019 population share is \u201csubstantially declining\u201d proposed cutting nearly twice as much \u2013 $51 million. The study also found that whites were less likely to support social safety-net programs if they had been told that the achievement gap between white and BIPOC incomes is closing.<\/p>\n

Studies have shown that in the first decades of affirmative action, the greatest growth in career and education has been experienced by white women<\/a>, rather than by any racialized group. And yet, according to one study, nearly 70% of the self-identified white women surveyed \u2013 those most helped by affirmative action \u2013 either somewhat or strongly opposed affirmative action.<\/p>\n

The strategy of convincing white people and women to oppose efforts that help them is a cultural narrative strategy executed by economic elites who oppose higher taxes, the expense of consumer and environmental protections and equality for women. The most recent chapter in this long-term strategy includes the opposition to pandemic relief and unemployment insurance masked as opposition to government support for critical race theory in schools. This small number of economic elites know that telling low-income whites that they\u2019d rather not help them wouldn\u2019t work. Instead, the elites insist that social supports help BIPOC people rather than them. They develop fictional versions of BIPOC people that are fabricated but emotionally resonant and scary. These figures include the \u201cwelfare queen,\u201d the \u201csuper-predator,\u201d and the \u201cterrorist.\u201d<\/p>\n

How these narratives are shaped and deployed by financial elites has been well-documented in books such as White Rage: The Unspoken Truth of our Racial Divide<\/a> by Carol Anderson and Dog Whistle Politics: How Coded Racial Appeals Have Reinvented Racism and Wrecked the Middle Class<\/a> by Ian Haney L\u00f3pez.<\/p>\n

These acts are hateful and harmful, effectively deploying cultural strategies of metanarrative \u2013 the virtuous individual (such as the mythical white cowboy), the evil collective (bands of super-predators) \u2013 as well as stories (\u201cA BIPOC person stole your job\u2026Is driving up your taxes, etc.\u201d). They do not bore you with statistics or even facts.<\/p>\n

Culture matters and moves us more than any statistic could ever hope. This is why support for culture matters.<\/p>\n

That is why GIA shares cultural funding strategies that reject the false binaries between supporting rural communities<\/a> and supporting BIPOC communities<\/a>. GIA rejects a cultural vision meant to inspire a cowering stinginess and instead embraces cultural support toward positive narrative change<\/a> \u2013 one of celebration, intersectionality<\/a>, and interdependence that recognizes that being pro-BIPOC is being pro-humanity.<\/p>\n<\/div><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/p><\/div>\n<\/div>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Submitted by Eddie on June 23, 2021 In his recent blog post, Backlash: A Sharp Right Turn by a Philanthropy Member Organization, Phil Buchanan, president of Center for Effective Philanthropy, calls out the current critique of pro-BIPOC philanthropy. 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