{"id":7278,"date":"2021-03-29T14:34:37","date_gmt":"2021-03-29T14:34:37","guid":{"rendered":"https:\/\/uaaglobal.com\/pilgrim-puritan-whore-by-dana-hoey\/"},"modified":"2021-03-29T14:34:37","modified_gmt":"2021-03-29T14:34:37","slug":"pilgrim-puritan-whore-by-dana-hoey","status":"publish","type":"post","link":"https:\/\/uaaglobal.com\/pilgrim-puritan-whore-by-dana-hoey\/","title":{"rendered":"Pilgrim, Puritan, Whore by Dana Hoey"},"content":{"rendered":"
Dana Hoey\u2019s latest video work, Pilgrim, Puritan, Whore<\/em>, is a masterpiece, created in only a few weeks specifically for the \u201cMATRYOSHKAS\u201d exhibition at Analix Forever in Geneva, Switzerland from 12 March to April 26, 2021. This exhibit brings together two women whose work is about imprisonment: Rachel Labastie and Laure Tixier. Rachel Labastie\u2019s work is about the imprisonment of women, while Laure Tixier\u2019s is about the imprisonment of children and of bodies. The exhibition is accompanied by a video program including Janet Biggs, Dana Hoey, Randa Maddah, Joanna Malinowska, Rachel Labastie, Guendalina Salini and Laure Tixier.<\/p>\n By \u201cMatryoshkas\u201d, do we mean Russian dolls? Not only. \u201cMatryoshkas\u201d in this exhibition, refers to all the women we carry within us: the women of our past, our ancestors, their lives, their confinements, their jails, trapping us in turn into all that they have lived. We are locked inside their past. But paradoxically, all these \u201cMatryoshkas\u201d within us also represent opportunities, all of our possible identities, all we can become. These \u201cMatryoshkas\u201d thus are to be seen as an oxymoron between imprisonment and freedom to choose.<\/p>\n <\/p>\n Dana Hoey in her videos Pilgrim, Puritan, Whore<\/em>, immediately attributes a triple identity to the woman she portrays, who is none other than the artist herself. First, a woman in an Amish dress transports blocks of stone from meadow to snow. The Amish community is a Christian community of former European Anabaptists, founded in 1693, living henceforth mainly in Pennsylvania, and following a full-fledged lifestyle, refusing any modernity. Second, a young girl from the same community carries wood as instructed by a young man, then the roles are reversed. Third, the Amish woman gradually takes off her clothes, without undressing, until she appears in a T-shirt that reads \u201cHysterical Female\u201c.<\/p>\n